![]() ![]() For example, I was worried about my health: I was worried about my hair falling out, my digestion, and my back – for it was stooped. And I was worried about myself in all manner of ways. Jewish schoolboys have a reputation, for amongst them one finds the most improbable things but my cold, barely disguised, permanent, childish, ridiculous, animal, self-satisfied indifference, and my cold and fantastical mind, are not things that I have ever met again – though admittedly they were just a defence against nervous destruction through fear and guilt. I always had such a deep concern about the continued existence of my mind and spirit, that I was indifferent to everything else. It is lamentable, but for me understandable. I can say with very little exaggeration, I barely studied and I learnt nothing to have retained something after so many years of education wasn’t remarkable for a man with a memory and some intelligence but given the vast expenditure of time and money, and my outwardly easy, unburdened life, what I achieved with regard to knowledge, especially sound knowledge, was nothing – certainly when compared to what others managed. In your opinion, I was always studying as a child, and later I was always writing. And here your misunder-standing of my character worked its effect, which – together with your father’s pride – blinded you to my real nature: to my weakness. Though this followed the habits, or at least the values, of the Jewish middle class concerning their sons. You generously and patiently gave me complete freedom. But these aren’t the reflections of childhood, but the feelings. And I was constantly in disgrace, either because I followed your commands, and that was a disgrace, as they were valid only for me or I was stubborn, and that was also a disgrace, because I was being stubborn to oppose you or I wasn’t able to obey, because I, for example, had not your strength, your appetite, your skill, to do whatever it was that for you seemed natural – and of all things this disgrace was the greatest. And through this I saw that the world was divided into three parts: in the first lived the slave, me, under laws invented solely for my life but to which, without understanding why, I could never fully adjust and in the second part lived you, infinitely far from me, busy ruling, giving commands and being angry when they weren’t followed and in the third lived everybody else, happy and free from commands and obedience. “But please, father, understand me correctly: these were completely insignificant details, yet they oppressed me, because you, a great man of authority, could lay down rules for me, and ignore them. But again, I must say that I’m not as I am just because of you yet you increased what was there, and you increased it greatly because against me you were very powerful, and you used all your power. And the older I was, the more solid was the material with which you could demonstrate how worthless I was and gradually, to a certain extent, you became right. When I began something which didn’t please you and you threatened me with failure, my awe for your opinion was so great that failure was unavoidable – perhaps at first, if not, then later. ![]() And linked to this were your threats about disobedience and where it would lead. And it appeared to a child that life existed through your mercy, and continued as your unearned gift. ![]() And it was also dreadful when you shouted left and right at the table, and tried to grab someone – or pretended to try – until mother seemingly came to the rescue. You backed your derision with threats, for example, ‘I’ll rip you apart like a fish.’ And that was dreadful to me, even though I knew that nothing bad would happen (yet as a young child I didn’t know this), but your words served as a sign of your power, and you always seemed capable of doing something. “And here was your mysterious innocence and invulnerability: you abused others without regret, and you condemned abuse, and said it was forbidden. ![]()
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